Showing posts with label britain. Show all posts
Showing posts with label britain. Show all posts

Wednesday, August 26, 2009

The Romans in Britain


I rather suspect that Roman attitudes towards Britain were rather like British attitudes towards the north-west frontier of their own nineteenth century Indian Empire: important to hold but difficult to love. Dio Cassius, when writing of the third century campaign of Septimius Severus in the north of the island, was to lament the difficulties caused by the 'bogs and forests', the very same things that had hindered the conquest under Claudius almost two hundred years before. Ammianus Marcellinus, a fourth century Roman historian, was to praise the Emperor Constans for a surprise visit he made to the island in 343AD, in terms that would suggest he had crossed to the ends of the earth!

But Britain remained attractive, in economic and strategic terms, for the rest of the Roman world; at once a place of profit and settlement in the south, and mystery and barbarism in the north, the direction of Ultima Thule and the Fortunate Islands. Even Antoninus Pius, the most unwarlike of Emperors, was determined to make his mark there, advancing his army into what was later to become the south of Scotland, the only expansion of his reign. And it was from Britain that Constantine the Great began what was perhaps the last great military campaign of the Roman world, one that was to transform the Empire. "Fortunate Britain, now most blessed of lands since you have been the first to see Constantine as Caesar."

Wednesday, June 3, 2009

Sulis-Minerva



The brilliance and all-encompassing nature of Roman paganism is fully demonstrated by the tendency to adapt local cults and fit them within a wider pantheon. A perfect example of this can be found in the treatment of Sulis or Sul, the Celtic goddess of healing, long associated with the hot springs in what is now the city of Bath in south-west England.

After the occupation of Britain Sulis was conflated with Minerva, the Roman goddess of wisdom. It was at the heart of the cult of Sulis-Minerva that the new city of Aquae Sulis arose, a destination for pilgrims from across the Empire. It is reasonable to assume that while the cult of Sulis had been in part latinised, the Celtic element was always uppermost, in that her name always came before that of Minerva.

Sulis, like most ancient deities, had more than one dimension their power. She was a gentle goddess, whose curative waters could be used to cure a whole range of conditions. But her name could also be invoked to bring vengeance upon the enemies of those who sought her protection.